A. John says that, looking, he saw “a great multitude which no one could number”. Whoever this multitude is, it stands in distinction from the angels, the twenty-four elders, and the four living creatures of chapters 4-5 (see verse 11).
B. It is also distinct from the 144,000 sealed children of Israel (vv. 1-8), because this vast multitude is composed of human beings “of all nations, tribes, peoples, and tongues”. This may describe either a descending order of specificity (i.e., nations, to tribes within those nations, to people groups within those tribes, to languages within those people groups), or it may refer to the ways that people are ordinarily divided from one another. In any case, here—before God’s throne—is that unity that human beings have sought to bring about by their own power from the time of the tower of Babel.
II. THE RESPONSE TO THE MULTITUDE (vv. 11-12). III. THE IDENTITY OF THE MULTITUDE (vv. 13-14). IV. THE BLESSEDNESS OF THE MULTITUDE (vv. 15-17).